(2019) Drama (IFC) Petr Kotlár, Nina Shunevych, All Sokolova, Stanislav Bilyi, Barry Pepper, Zdenek Pecha, Harvey Keitel, Udo Kier, Lech Dyblik, Jitka Cvancarová, Julian Sands, Marika Procházková, Marie Stripkova, Milan Simácek, Martin Naholká, Stellan Skarsgård, Dominik Weber, Per Jenista, Irena Måchovå. Directed by Václav Marhoul
Some films are made for their times; others seem to exist in no specific time period whatsoever. Then there are movies that are a product of their times and reflect a mindset or an aspect of an era. Given the times that we live in, seeing a movie like this one might not necessarily be something you’ll want to put yourself through – it’s brilliant, but brutal.
During World War II, a young Jewish Boy (Kotlár) – who is never named in the film – is sent to live in the countryside of an unnamed Eastern European country (in the press material, she is referred to as his aunt). She tries to keep him in their isolated farmhouse, but every time he ventures out village boys torment him and in a memorable scene, set fire to his pet mink which runs around, screaming as it is immolated. This is in the first five minutes of the film.
Shortly thereafter, the Boy discovers that his protector has died during the night. Startled by the sight of her corpse, he accidentally sets fire to the farmhouse and burns it to the ground. On his own now with nobody to protect him in an increasingly chaotic and desperate landscape, he meets a variety of people – some kind, some cruel – and witnesses an assortment of disturbing and venal acts, including but not limited to child abuse, spousal abuse, lynching, bestiality, rape, torture and anti-Semitism.
All of this serves to create a shell around the boy’s soul as he tries to survive the horrors he has witnessed, all the while searching for his family. But if he is to find them, will he return to them the same boy as he was when he left? Don’t count on it.
The film is based on Polish author Jerzy Kosinsky’s (Being There) first novel which became controversial when he claimed it was autobiographical, but it turned out to be not the case. Shot in lush, glorious, black and white, the cinematography helps the film feel timeless – the small, rural villages seem to be as much a part of the 15th century as they do the 20th, with superstitious villagers committing acts so barbarous that they can almost never be forgiven. That such things actually happened is almost of no consequence because the filmmakers give us almost no context on which to bolster the film, leaving us to feel like we just had a bath in raw sewage.
That’s not to say that every moment in this film is unredeemable – there are some characters in the film who aren’t out to rape and murder the Boy, such as a kind-hearted but misguided priest (Keitel), a gruff Russian sniper (Pepper) and a good-at-heart German soldier (Skarsgård) who spares the Boy after being ordered to kill him. Such moments, though, are few and decidedly far-between.
At just a touch under three hours long, this is a marathon and not a sprint. An early scene in which a jealous miller gouges out the eyes of a man who he thought was staring at his wife with the intention of fornicating with her (followed by the inevitable beating of said wife by the eye-gouging miller) which the miller’s cats then feasted on inspired literally dozens of patrons seeing the movie at its debut at the Venice Film Festival last year to walk out, or attempt to with increasing levels of desperation (less than half the original audience was left when the lights came back up).
There is some definite talent here and even if Marhoul attempts to stave off criticism by stating that he’s less interested in the truthfulness of the film’s subject matter but rather in the truths of human nature that they reveal. That’s the cop-out response of someone who believes his art (and therefore himself) are Above It All. Nyet to that, comrade.
This isn’t an easy watch and certainly those who are sensitive or squeamish should stay the hell away from this thing. There are some truths revealed here that remind us that we are not so far removed from being these Luddite villagers who feel it is their religious duty to execute the unholy among them, even if they are innocent children. The kind of ignorance and madness on display here seems eerily familiar – and disturbingly current.
REASONS TO SEE: Black and white photography makes the film timeless. Bears some warning in this ear of rampant nationalism.
REASONS TO AVOID: Unrelentingly bleak and brutal.
FAMILY VALUES: There is all kinds of violence (much of it graphic), animal cruelty, disturbing images and sexuality.
TRIVIAL PURSUIT: The language spoken in the film is not an actual language, but an amalgam of various Slavic languages and dialects. Marhoul didn’t want the film location associated with a specific nation, so he put together a fictional language in order to leave vague where the action takes place. In the original novel, the film takes place in Poland.
BEYOND THE THEATERS: Amazon, AppleTV, Google Play, Microsoft, Vudu, YouTube
CRITICAL MASS: As of 7/25/20: Rotten Tomatoes: 83% positive reviews: Metacritic: 72/100
COMPARISON SHOPPING: Europa Europa
FINAL RATING: 7/10
NEXT: We Are the Radical Monarchs